Showing posts with label New Orleans. Show all posts
Showing posts with label New Orleans. Show all posts

Wednesday, May 24, 2017

It is (Not) done but it is a good start




(Mayor Landrieu's speech from May 22 as the Lee statue came down.)

Thank you for coming.

The soul of our beloved City is deeply rooted in a history that has evolved over thousands of years; rooted in a diverse people who have been here together every step of the way — for both good and for ill. It is a history that holds in its heart the stories of Native Americans — the Choctaw, Houma Nation, the Chitimacha. Of Hernando de Soto, Robert Cavelier, Sieur de La Salle, the Acadians, the Islenos, the enslaved people from Senegambia, Free People of Colorix, the Haitians, the Germans, both the empires of France and Spain. The Italians, the Irish, the Cubans, the south and central Americans, the Vietnamese and so many more.

You see - New Orleans is truly a city of many nations, a melting pot, a bubbling cauldron of many cultures. There is no other place quite like it in the world that so eloquently exemplifies the uniquely American motto: e Pluribus Unum — out of many we are one. But there are also other truths about our city that we must confront. New Orleans was America's largest slave market: a port where hundreds of thousands of souls were bought, sold and shipped up the Mississippi River to lives of forced labor of misery of rape, of torture. America was the place where nearly 4000 of our fellow citizens were lynched, 540 alone in Louisiana; where the courts enshrined 'separate but equal'; where Freedom riders coming to New Orleans were beaten to a bloody pulp. So when people say to me that the monuments in question are history, well what I just described is real history as well, and it is the searing truth.

And it immediately begs the questions; why there are no slave ship monuments, no prominent markers on public land to remember the lynchings or the slave blocks; nothing to remember this long chapter of our lives; the pain, the sacrifice, the shame... all of it happening on the soil of New Orleans. So for those self-appointed defenders of history and the monuments, they are eerily silent on what amounts to this historical malfeasance, a lie by omission. There is a difference between remembrance of history and reverence of it.

For America and New Orleans, it has been a long, winding road, marked by great tragedy and great triumph. But we cannot be afraid of our truth. As President George W. Bush said at the dedication ceremony for the National Museum of African American History & Culture, "A great nation does not hide its history. It faces its flaws and corrects them." So today I want to speak about why we chose to remove these four monuments to the Lost Cause of the Confederacy, but also how and why this process can move us towards healing and understanding of each other. So, let's start with the facts.

The historic record is clear, the Robert E. Lee, Jefferson Davis, and P.G.T. Beauregard statues were not erected just to honor these men, but as part of the movement which became known as The Cult of the Lost Cause. This 'cult' had one goal — through monuments and through other means — to rewrite history to hide the truth, which is that the Confederacy was on the wrong side of humanity. First erected over 166 years after the founding of our city and 19 years after the end of the Civil War, the monuments that we took down were meant to rebrand the history of our city and the ideals of a defeated Confederacy. It is self-evident that these men did not fight for the United States of America, They fought against it. They may have been warriors, but in this cause they were not patriots. These statues are not just stone and metal. They are not just innocent remembrances of a benign history. These monuments purposefully celebrate a fictional, sanitized Confederacy; ignoring the death, ignoring the enslavement, and the terror that it actually stood for.

After the Civil War, these statues were a part of that terrorism as much as a burning cross on someone's lawn; they were erected purposefully to send a strong message to all who walked in their shadows about who was still in charge in this city. Should you have further doubt about the true goals of the Confederacy, in the very weeks before the war broke out, the Vice President of the Confederacy, Alexander Stephens, made it clear that the Confederate cause was about maintaining slavery and white supremacy. He said in his now famous 'cornerstone speech' that the Confederacy's "cornerstone rests upon the great truth, that the negro is not equal to the white man; that slavery — subordination to the superior race — is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth."

Now, with these shocking words still ringing in your ears ... I want to try to gently peel from your hands the grip on a false narrative of our history that I think weakens us. And make straight a wrong turn we made many years ago — we can more closely connect with integrity to the founding principles of our nation and forge a clearer and straighter path toward a better city and a more perfect union.

Last year, President Barack Obama echoed these sentiments about the need to contextualize and remember all our history. He recalled a piece of stone, a slave auction block engraved with a marker commemorating a single moment in 1830 when Andrew Jackson and Henry Clay stood and spoke from it. President Obama said, "Consider what this artifact tells us about history ... on a stone where day after day for years, men, and women ... bound and bought and sold and bid like cattle on a stone worn down by the tragedy of over a thousand bare feet. For a long time the only thing we considered important, the singular thing we once chose to commemorate as history with a plaque were the unmemorable speeches of two powerful men."

A piece of stone — one stone. Both stories were history. One story told. One story forgotten or maybe even purposefully ignored. As clear as it is for me today ... for a long time, even though I grew up in one of New Orleans' most diverse neighborhoods, even with my family's long proud history of fighting for civil rights ... I must have passed by those monuments a million times without giving them a second thought. So I am not judging anybody, I am not judging people. We all take our own journey on race.

I just hope people listen like I did when my dear friend Wynton Marsalis helped me see the truth. He asked me to think about all the people who have left New Orleans because of our exclusionary attitudes. Another friend asked me to consider these four monuments from the perspective of an African American mother or father trying to explain to their fifth-grade daughter who Robert E. Lee is and why he stands atop of our beautiful city. Can you do it? Can you look into that young girl's eyes and convince her that Robert E. Lee is there to encourage her? Do you think she will feel inspired and hopeful by that story? Do these monuments help her see a future with limitless potential? Have you ever thought that if her potential is limited, yours and mine are too? We all know the answer to these very simple questions. When you look into this child's eyes is the moment when the searing truth comes into focus for us. This is the moment when we know what is right and what we must do. We can't walk away from this truth.

And I knew that taking down the monuments was going to be tough, but you elected me to do the right thing, not the easy thing and this is what that looks like. So relocating these Confederate monuments is not about taking something away from someone else. This is not about politics, this is not about blame or retaliation. This is not a naive quest to solve all our problems at once.

This is however about showing the whole world that we as a city and as a people are able to acknowledge, understand, reconcile and most importantly, choose a better future for ourselves making straight what has been crooked and making right what was wrong. Otherwise, we will continue to pay a price with discord, with division and yes with violence.

To literally put the Confederacy on a pedestal in our most prominent places of honor is an inaccurate recitation of our full past. It is an affront to our present, and it is a bad prescription for our future. History cannot be changed. It cannot be moved like a statue. What is done is done. The Civil War is over, and the Confederacy lost and we are better for it. Surely we are far enough removed from this dark time to acknowledge that the cause of the Confederacy was wrong.

And in the second decade of the 21st century, asking African Americans — or anyone else — to drive by property that they own; occupied by reverential statues of men who fought to destroy the country and deny that person's humanity seems perverse and absurd. Centuries old wounds are still raw because they never healed right in the first place. Here is the essential truth. We are better together than we are apart.

Indivisibility is our essence. Isn't this the gift that the people of New Orleans have given to the world? We radiate beauty and grace in our food, in our music, in our architecture, in our joy of life, in our celebration of death; in everything that we do. We gave the world this funky thing called jazz, the most uniquely American art form that is developed across the ages from different cultures. Think about second lines, think about Mardi Gras, think about muffaletta, think about the Saints, gumbo, red beans and rice. By God, just think.

All we hold dear is created by throwing everything in the pot; creating, producing something better; everything a product of our historic diversity. We are proof that out of many we are one — and better for it! Out of many we are one — and we really do love it! And yet, we still seem to find so many excuses for not doing the right thing. Again, remember President Bush's words, "A great nation does not hide its history. It faces its flaws and corrects them."

We forget, we deny how much we really depend on each other, how much we need each other. We justify our silence and inaction by manufacturing noble causes that marinate in historical denial. We still find a way to say 'wait'/not so fast, but like Dr. Martin Luther King Jr. said, "wait has almost always meant never." We can't wait any longer. We need to change. And we need to change now.

No more waiting. This is not just about statues, this is about our attitudes and behavior as well. If we take these statues down and don't change to become a more open and inclusive society this would have all been in vain. While some have driven by these monuments every day and either revered their beauty or failed to see them at all, many of our neighbors and fellow Americans see them very clearly. Many are painfully aware of the long shadows their presence casts; not only literally but figuratively. And they clearly receive the message that the Confederacy and the cult of the lost cause intended to deliver.

Earlier this week, as the cult of the lost cause statue of P.G.T Beauregard came down, world renowned musician Terence Blanchard stood watch, his wife Robin and their two beautiful daughters at their side. Terence went to a high school on the edge of City Park named after one of America's greatest heroes and patriots, John F. Kennedy. But to get there he had to pass by this monument to a man who fought to deny him his humanity.

He said, "I've never looked at them as a source of pride ... it's always made me feel as if they were put there by people who don't respect us. This is something I never thought I'd see in my lifetime. It's a sign that the world is changing." Yes, Terence, it is and it is long overdue. Now is the time to send a new message to the next generation of New Orleanians who can follow in Terence and Robin's remarkable footsteps.

A message about the future, about the next 300 years and beyond; let us not miss this opportunity New Orleans and let us help the rest of the country do the same. Because now is the time for choosing. Now is the time to actually make this the City we always should have been, had we gotten it right in the first place.

We should stop for a moment and ask ourselves — at this point in our history — after Katrina, after Rita, after Ike, after Gustav, after the national recession, after the BP oil catastrophe and after the tornado — if presented with the opportunity to build monuments that told our story or to curate these particular spaces ... would these monuments be what we want the world to see? Is this really our story?

We have not erased history; we are becoming part of the city's history by righting the wrong image these monuments represent and crafting a better, more complete future for all our children and for future generations. And unlike when these Confederate monuments were first erected as symbols of white supremacy, we now have a chance to create not only new symbols but to do it together, as one people. In our blessed land, we all come to the table of democracy as equals. We have to reaffirm our commitment to a future where each citizen is guaranteed the uniquely American gifts of life, liberty and the pursuit of happiness.

That is what really makes America great and today it is more important than ever to hold fast to these values and together say a self-evident truth that out of many we are one. That is why today we reclaim these spaces for the United States of America. Because we are one nation, not two; indivisible with liberty and justice for all ... not some. We all are part of one nation, all pledging allegiance to one flag, the flag of the United States of America. And New Orleanians are in ... all of the way. It is in this union and in this truth that real patriotism is rooted and flourishes. Instead of revering a 4-year brief historical aberration that was called the Confederacy we can celebrate all 300 years of our rich, diverse history as a place named New Orleans and set the tone for the next 300 years.

After decades of public debate, of anger, of anxiety, of anticipation, of humiliation and of frustration. After public hearings and approvals from three separate community led commissions. After two robust public hearings and a 6-1 vote by the duly elected New Orleans City Council. After review by 13 different federal and state judges. The full weight of the legislative, executive and judicial branches of government has been brought to bear and the monuments in accordance with the law have been removed. So now is the time to come together and heal and focus on our larger task. Not only building new symbols but making this city a beautiful manifestation of what is possible and what we as a people can become.

Let us remember what the once exiled, imprisoned and now universally loved Nelson Mandela and what he said after the fall of apartheid. "If the pain has often been unbearable and the revelations shocking to all of us, it is because they indeed bring us the beginnings of a common understanding of what happened and a steady restoration of the nation's humanity." So before we part let us again state the truth clearly.

The Confederacy was on the wrong side of history and humanity. It sought to tear apart our nation and subjugate our fellow Americans to slavery. This is the history we should never forget and one that we should never again put on a pedestal to be revered. As a community, we must recognize the significance of removing New Orleans' Confederate monuments. It is our acknowledgment that now is the time to take stock of, and then move passed, a painful part of our history.

Anything less would render generations of courageous struggle and soul-searching a truly lost cause. Anything less would fall short of the immortal words of our greatest President Abraham Lincoln, who with an open heart and clarity of purpose calls on us today to unite as one people when he said: "With malice toward none, with charity for all, with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds ... to do all which may achieve and cherish — a just and lasting peace among ourselves and with all nations."

Thank you.

Friday, August 21, 2015

"I worked for the governor of Louisiana during Katrina. Here are 5 things I learned."

"To my surprise, those television reporters were often reluctant to issue a correction. They simply changed their stories slightly the next time. I learned, especially with TV news, that the truth is mostly a work in progress."

"While the US Coast Guard did a heroic job of plucking many people from rooftops, there are people today who think that federal agency made all the rescues. In truth, there were more people saved by state employees on Wildlife and Fisheries boats and National Guard helicopters."

"...One afternoon, I arrived in New Orleans with Gov. Blanco, and we went directly to City Hall. But Nagin was gone, and nobody knew where he was. On another occasion, reaching Mayor Nagin meant me calling one of his staff members who had evacuated to Houston. She relayed the message to someone in New Orleans who, in turn, got our message to the mayor."
I worked for the governor of Louisiana during Katrina. Here are 5 things I learned. - Vox

Thursday, August 20, 2015

Saturday, October 11, 2014

Thursday: Mental and Spiritual Health Panel Discussion, Friday: The Cultural Ecology of New Orleans Speech and Music

Thursday, October 16 6:00pm

Ashe' Cultural Arts Center
1712 Oretha C Haley Blvd, New Orleans, Louisiana 70113

New Orleans has always been full of things to make you well, including traditional and alternative healing practices, and at least equally full of things to make you sick. Where and how do we find relief? What do we each find healing? Join a pharmacist, photographer, two spiritual healers, and a mental health technician for a conversation about mental, physical, and spiritual health in New Orleans. This interdisciplinary program springs from the map “Juju and Cuckoo: Taking Care of Crazy” in Unfathomable City: A New Orleans Atlas and will be moderated by Rebecca Snedeker. In addition to the discussion, we will also have an interactive mapmaking activity.

Panelists include:

Janet “Sula Spirit” Evans – Akan priestess; author, Spirit of the Orisha Book and CD project; co-owner of King & Queen Emporium, Intl

Adam Graff – Mental health technician; member of the NOPD Mobile Crisis Unit

Randall Schexnayder, RPh, MSPH - Assistant Dean for Student Affairs, Xavier University College of Pharmacy

Lewis Watts – Photographer, archivist/curator, and professor of Art at UC Santa Cruz; coauthor of New Orleans Suite: Music and Culture in Transition

Reza "Cinnamon Black" Bazile - Voidooiene; founder of the Treme Million-Dollar Baby Dolls

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SPECIAL CHAUTAUQUA/LYCEUM FREE LECTURE

Friday, October 17, 7:00-9:00 pm
Location: Loyola University, 6363 St. Charles Avenue, Miller Hall 114
Presenter: Shane Lief

This presentation focuses on the ways that people communicate through everyday speech and musical performances in New Orleans. These patterns of interaction are considered together under the rubric of “vocalization practices,” which reveal the complex history of cultural exchanges in the city as well as throughout Louisiana during the past several centuries. Speech communities including people of indigenous, African, and European origins have all played a role in generating the current patterns of vocalization. With a better understanding of the complex roots of social interaction, we can have greater insights into human communication and how all people negotiate meaning in everyday life.

Friday, May 16, 2014

Levees 9 years later: stronger than ever but weaker than planned

An absolutely landmark article about the levees and storm protection from non-profit journalism site The Lens:

The Lens article

Thursday, January 23, 2014

Cycling History on Baronne St, Embodied in New Orleans Bicycle Club (elitist as expected)

"New Orleans jumped onto the bandwagon, forming the New Orleans Bicycle Club (NOBC) in 1880. The NOBC’s evolution mirrored the changing times. Born first as a ‘gentleman’s club,’ they initially described themselves as “men of affairs of relatively high standing.” The less affluent were kept from membership by default, as they wouldn’t be likely to afford the expensive bicycles.

... Issues of race arose because the Northern cycling groups accepted applicants regardless of color, while the NOBC wasn’t ready to do that. "

Cycling History on Baronne St, Embodied in New Orleans Bicycle Club 

Saturday, January 04, 2014

Remaking history : Columbia Journalism Review

....Makkos takes his find seriously. “We first have to digitally archive all of this more thoroughly, in a way the Times-Picayune itself either couldn’t or just never bothered to,” he says. While organizing the papers, he plans to pass them through more high-tech and, more important, larger scanners than were originally used to create the Picayune’s current microfilm archive. He’s applied for various grants to fund this effort, and hopes to archive the entire collection before the city’s tricentennial celebration in 2018. His longer-term goal is to create a research archive and printing museum in New Orleans.

Remaking history : Columbia Journalism Review

Wednesday, December 25, 2013

Is It Time to Bring Back the Boarding House? - Emily Badger - The Atlantic Cities

I think this is an idea whose time has come again, and that New Orleans would be one of the best places to do this. I think it's important that is only allowed in specific areas of the city and with specific house types with detailed regulation to oversee the other issues. But the backlash against sites like airbnb.com speaks to the corporate world's desire to keep the status quo of escalating prices and the unapproachable dream of home ownership for most, unfortunately.

Some of the types of housing he's talking about have in fact been built under the label of "apodments" in Seattle, where clever developers have created neo-rooming houses within the city's eight-person occupancy limit inside what they're legally treating as townhouses. The units, basically a bedroom with a tiny bathroom and a microwave, are even smaller than the micro-apartments New York and San Francisco have begun considering. They're more like dorm rooms, some as small as 120 square feet. And they sell for about $500, half of what studios cost in these same neighborhoods. It's easy to imagine who would line up to oppose these ideas. In fact, opposition would likely include some of same groups who objected to this kind of housing in the first place: well-meaning people who want to protect the low-income, the not-so-well-meaning who don't want housing like this in the neighborhood, and property owners not particularly interested in having rents fall on their existing housing. There would also likely be another class of objections that didn't exist in 1910: If we let 20 neo-boarding house units wedge into a modest building, where will all those renters park their cars?
Is It Time to Bring Back the Boarding House? - Emily Badger - The Atlantic Cities

Friday, November 08, 2013

The Philosopher's Library » Library

A new, thoughtful project from Candy Chang and James A. Reeves. The Philosophers Library will be a "dignified sanctuary filled with books about leading an examined life." They are encouraging people to digitally add and explain their personal choices for books that changed their life while the duo works to build the library space that will allow both lively discussion and quiet reflection among these books. Look for a fundraising campaign to begin soon which I will report on these pages. the philosopher's library

Tuesday, October 29, 2013

How Local Governments Hinder Our Response to Natural Disasters - David Wachsmuth - The Atlantic Cities

The points in the linked Atlantic piece will resonate strongly with anyone who has lived or experienced recovery. Here are the author's main takeaways:

Collaborations need to be achievable to be useful
Good regional governance needs strong state buy-in
Collaborations need strong commonalities of interest
Disaster response should be guided by geographies of need, not geographies of government

How Local Governments Hinder Our Response to Natural Disasters - David Wachsmuth - The Atlantic Cities
This, alongside of my friend Mary Rowe's recent piece about New Orleans's "granular resilience" are examples of welcome analysis when thinking about the structure of recovery. Rowe piece

Thursday, April 04, 2013

Slow train but its moving on.

As I have mentioned before, You Tube is one of the few ways to share songs, so it is not always about watching the video, which is true in this case. But I thought it was an appropriate song for April 4.

Monday, March 11, 2013

Phuck the Fork in the Road, sez this opinion writer...

Well. This is quite an opinion piece on the idea of food trucks in New Orleans. I was glad to see it when a friend linked it on fb, although I will have to say that some of the connections the author makes I cannot yet agree with, not having seen all of the information. Additionally, there is some polemic language, like hipster-capitalists, which is an oversimplification in my estimation, although not entirely untrue. Of course, reading the comments one finds even more name calling and ridiculing of the author. Truly this sort of behavior doesn't seem to be a way to learn about each other's ideas and opinions.
Having said all of that, I agree with much of this piece and would hope that those trying to "fix" New Orleans would take a little more time to understand the context of our history and stop comparing us to other places that have almost no similarities with us, except of course what seems to be the important one for those trying to fix us, that those places they compare us to have a large young population that moved there recently. Whether or not our resources should be spent on holding those folks here by offering them what they could find elsewhere seems illogical and quite possibly a fools errand.
I'd much prefer that we invest and legislate for the return of decent programs to help the least fortunate of our citizens and to encourage the widespread ownership of businesses and homes anchored in neighborhoods among those who have roots here, whether new or not. As for roaming trucks: I am for a few of them, within reason. As a matter of fact, as a community food system advocate, I have spent most of the last decade and a half working on behalf of roaming farmers markets. However, the Food Truck Coalition seems to be focused on capturing CBD lunch business and asking to compete side by side with anchored restaurants rather than encouraging healthy food in food swamps or food deserts if you prefer.
If access to food is the goal, then let's legislate that and ask those who are allowed to operate food trucks to offer local products and healthy choices with low sodium or fat options, work in food insecure areas at least 3/4 of their time and also not allow these trucks to pollute with noise or trash or to set up within 300 feet of a existing restaurant.
Let's also stop the name calling and realize that every issue has many more than 2 sides to it and all of them should be heard and read by the citizens that live in our fair city.


Fork in the Road: Who’s Behind the Push for New Orleans Food Trucks? – Antigravity Magazine

Monday, July 18, 2011

Tried and Tru Burger

Had a nice lunch today with Octavia Bookstore owner Judith Lafitte. Went to thriving Oak Street and tried new place run by my friend Chef Aaron Burgau (of Restaurant Patois fame.)

Stopped at the general store (10 Dollar) before going in and got some necessaries. I am please by the proliferation of these stores; seems to me they offer everything one needs in general goods by selling overstock and are taking up where Woolworth's left off. Funny how some people are fighting these; is there something I don't know about them?

Back to Tru Burger:

Excellent food, great service. renovation was done well, the gray is soothing and suits the metallic design of the place. I will say that the many new places all seem masculine in design; one or two new places that are a bit warmer in look would also be nice but I'll try not complaining.


I had the hot dog (well 2) with grilled onions, jalapenos and relish. Excellent. Bun was chewy and delicious.


Judith had the veggie burger and we both had peanut butter milkshakes.
All simply well done.




as usual, the chefs in town all support each other; while we were there, Susan Spicer came in and ate a jalapeno-laden hamburger too.

Get up to Oak Street, there really is something there for everyone.

Thursday, June 23, 2011

Happy St. John's Eve from Bayou St. John

The feast day of Saint John the Baptist was a very popular event in the ancien régime of France, and it is still celebrated as a religious feast day in several countries, like Denmark, Norway, Sweden, Finland, Estonia, Latvia and Lithuania.

The tradition landed in Canada with the first French colonists. According to the Jesuit Relations, the first celebrations occurred on the banks of the Saint Lawrence River on the evening of June 23, 1636 with a bonfire and five cannon shots.

Historically, this date has been venerated in the practice of Voodoo. The famous Voodoo priestess Marie Laveau was said to have held ceremonies involving Voodoo ritual on the Bayou St John in New Orleans, commemorating St John's Eve. Modern day practitioners of Voodoo have kept the tradition alive.

Here is New Orleans VooDoo Priestess Sallie Ann Glassman's recounting of her first ceremony on Bayou St. John:
Bayou St. John ceremony

and more on herself:
Sallie Ann Glassman

Tuesday, April 26, 2011

It ain't over

The latest from Cree McCree, market maven, nutria designer and flea market queen:


The Great Blue Nile Costume Bust ain't over yet, kids! A sheriff showed up at my door this morning with a summons to appear in Municipal Court on May 3 as a witness at the trial of Blue Nile bartender Oliver "Ollie" Stevenson, who was just doing his job when the bust occurred. He's being charged with "selling clothes w/o a license" (he was only selling drinks) and with "not having a manager on the premises" (manager Jesse Paige was just steps away outside being issued his own summons.) This is totally bogus. Ollie shouldn't have to be a fall guy, and Jesse and I shouldn't have to go to court smack dab in the middle of Jazz Fest (Blue Nile's busiest week).Please help spread the word!!!


Here is the link to the original post I had on the subject:


blog piece

send email to your City Council or call the Mayor of Culture:

city council emails


Office of the Mayor

Phone: (504) 658-4900

Let me know if you hear anything.